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Type in the content of your new || Town located in the valley oasis known as M'zab, in Algeria. || || Turkish baths similar to a steam room or sauna. The word hammam is derived from the arabic word: حمّام‎, //ḥammām.// In the Middle Eastern culture, the hammam serves as a place of social gathering, ritual cleansing, and architectural structures. In contrast, the Western culture views the hammam more as a place of cleansing and relaxation for the body. || || Many North African nomads, such as the Bedouin, maintain a traditionalfringes, moving their herds of sheep, goats and camels from place to place – crossing country borders in order to find sufficient grazing land.
 * **Page** || **Word/Term/Phrase** || **Meaning/Explantation** ||
 * 165 || Impetus || Driving force; stimulation or encouragement resulting in increased activity ||
 * 169 || Bou Noura
 * 170 || Hammam
 * 170 || Ereg || Any of the certain regions of sand dunes in the Sahara, North Africa. ||
 * 172 || Nomad encampments

The Bedouin are desert-dwelling nomads found throughout most of the desert belt extending from the Atlantic coast of the Sahara to the Arabian Desert. || || A strong, coarsely woven cloth made of fibers of jute, flax or hemp used to make bags and sacks. || || Also known as Moroccan Gazelle Horns, Cornes de gazelle are very popular Moroccan pasteries: Stuffed with almond paste and covered with powedered sugar, they are curved into horn-shaped crescents. In Arab, they are called كعب الغزال, kaʿb al ḡazāl, which signifies a gazelle's anklebone. However, in Algeria, the word is said //tcharak.// || || A long hooded cloak worn especially by Arabs. || || A fort, watchtower. || page here.
 * 173 || Burlap sacks
 * 174 || Febrile || Pertaining to, indicating, or derived from a fever. ||
 * 174 || Cornes de gazelle
 * 176 || Incha' allah || In šaʾ Allāh (إن شاء الله) is an Arabic term evoked by Arabic, Persian, Turkish, Urdu and Bengali speakers to indicate hope for an event to occur in the future. It provides God's blessing on what you are about to do. The phrase translates into English as "God willing" or "If it is God's will". In this passage, Abdelkader does not pronouce this phrase to Port, as Port says "Perhaps we shall you see on our return trip". The reason for this could be derived from the fact that Abdelkader does not wish to see Port again, or could be interpreted as a foreshadowing that Port will not be returning from his trip. ||
 * 179 || Burnous
 * 180 || Bordj